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calligrapher¨s apprentice how the great master Bihzad had blinded himself�察�
how he never wanted to leave Herat�察�why he never painted again after being
taken forcibly to Tabriz�察 �how a miniaturist¨s style was really the style of the
workshop in which he worked and other tales I¨d heard from Master Osman�察�
but I became preoccupied with the storyteller。 How had I known that he was
going to tell Satan¨s story tonight�拭�
I had the urge to say�察 �It was Satan who first said  ̄I`� �It was Satan who
adopted a style。 It was Satan who separated East from West。^
I closed my eyes and drew Satan on the storyteller¨s rough sheet of paper as
my heart desired。 As I drew�察�the storyteller and his assistant�察�other artists and
curious onlookers giggled and goaded me on。
Pray�察�do you think I have my own style�察�or do I owe it to the wine�拭�
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I�察�SATAN
I am fond of the smell of red peppers frying in olive oil�察�rain falling into a calm
sea at dawn�察 �the unexpected appearance of a woman at an open window�察�
silences�察�thought and patience。 I believe in myself�察�and�察�most of the time�察�pay
no mind to what¨s been said about me。 Tonight�察 �however�察 �I¨ve e to this
coffeehouse to set my miniaturist and calligrapher brethren straight about
certain gossip�察�lies and rumors。
Of course�察�because I¨m the one speaking�察�you¨re already prepared to believe
the exact opposite of what I say。 But you¨re smart enough to sense that the
opposite of what I say is not always true�察 �and though you might doubt me�察�
you¨re astute enough to take an interest in my words�此�You¨re well aware that
my name�察�which appears in the Glorious Koran fifty´two times�察�is one of the
most frequently cited。
All right then�察 �let me begin with God¨s book�察 �the Glorious Koran。
Everything about me in there is the truth。 Let it be known that when I say this�察�
I do so with the utmost humility。 For there¨s also the issue of style。 It has
always caused me great pain that I¨m belittled in the Glorious Koran。 But this
pain is my way of life。 This is simply the way it is。
It¨s true�察�God created man before the eyes of us angels。 Then He wanted us
to prostrate ourselves before this creation。 Yes�察�it happened the way it¨s written
in ^The Heights ̄ chapter�此 �While all the other angels bowed before man�察 �I
refused。 I reminded all that Adam was made from mud�察�whereas I was created
from fire�察�a superior element as all of you are familiar。 So I didn¨t bow before
man。 And God found my behavior�察�well�察 �proud。 ̄
^Lower yourself from these heavens�察院�He said。 ^It¨s beyond the likes of you
to scheme for greatness here。 ̄
^Permit me to live until Judgment Day�察院�I said�察 �until the dead arise。 ̄
He granted His permission。 I promised that during this entire time I would
tempt the descendents of Adam�察�who¨d been the cause of my punishment�察�and
He said He¨d send to Hell those I¨d successfully corrupted。 I don¨t have to tell
you that we¨ve each remained true to his word。 I have nothing more to say
about the matter。
As some will claim�察�at that time Almighty God and I made a pact。 According
to them�察�I was helping to test the Almighty¨s subjects by attempting to destroy
their faith�此�The good�察�possessed of sound judgment�察�would not be led astray�察�
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while the evil�察�giving into their carnal desires�察�would sin�察�to later fill the depths
of Hell。 Therefore�察�portant�此�If all men went to Heaven�察�
no one would ever be frightened�察 �and the world and its governments could
never function on virtue alone�察�for in our world evil is as necessary as virtue
and sin as necessary as rectitude。 Given that I am to thank for the genesis of
Allah¨s worldly order!with His permission no less ��why else would He allow
me to live until Judgment Day�殖�!to be branded ^evil ̄ and never be granted
my due is my hidden troment。 Men like the mystic Mansur�察�the wool carder�察�
or the famous Imam Gazzali¨s younger brother Ahmet Gazzali�察�have taken this
line of reasoning so far as to conclude in their writings that if the sins I caused
are actually mitted through God¨s permission and will�察�then they are what
God desires�察 �furthermore�察 �they maintain that good and evil do not exist
because everything emerges from God�察�and even I am a part of Him。
Some of these mindless men have quite appropriately been burned to death
with their books。 Of course�察�good and evil do exist�察�and the responsibility for
drawing a line between the two falls to each of us。 I am not Allah�察�God forbid�察�
and I was not the one who planted such absurdities into the heads of these
dimwits�察�they came up with it all by themselves。
This brings me to my second plaint�此�I am not the source of all the evil
and sin in the world。 Many people sin out of their own blind ambition�察�lust�察�
lack of willpower�察�baseness�察�and most often�察�out of their own idiocy without
any instigation�察 �deception or temptation on my part。 However absurd the
efforts of certain learned mystics to absolve me of any evil might be�察�so too is
the assumption that I am the source of all of it�察 �which also contradicts the
Glorious Koran。 I¨m not the one who tempts every fruit monger who craftily
foists rotten apples upon his customers�察 �every child who tells a lie�察 �every
fawning sycophant�察�every old man who has obscene daydreams or every boy
who jacks off。 Even the Almighty couldn¨t find anything evil in passing wind
or jacking off。 Sure�察 �I work very hard so you might mit grave sins。 But
some hojas claim that all of you who gape�察�sneeze or even fart are my dupes�察�
which tells me they haven¨t understood me in the least。
Let them misunderstand you�察�so you can dupe them all the more easily�察�you
might suggest。 True。 But let me remind you�察 �I have my pride�察 �which is what
caused me to fall out with the Almighty in the first place。 Even though I can
assume every imaginable form�察 �and though it¨s been recorded in numerous
books tens of thousands of times that I¨ve successfully tempted the pious�察�
especially in the lust´kindling guise of a beautiful woman�察�can the miniaturist
brethren before me tonight please explain why they persist in picturing me as
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a misshapen�察 �horned�察 �long´tailed and gruesome creature with a face covered
with protruding moles�拭�
Like so�察�we arrive at the heart of the matter�此�figurative painting。 An Istanbul
street mob incited by a preacher whose name I won¨t mention so he won¨t
bother you later on�察�condemns the following as being contrary to the word of
God�此�the calling of the azan like a song�察�the gathering of men in dervish lodges�察�
sitting in each other¨s laps�察�and chanting with abandon to the acpaniment
of musical instruments�察�and the drinking of coffee。 I¨ve heard that some of the
miniaturists among us who fear this preacher and his mob claim that I¨m the
one behind all this painting in the Frankish style。 For centuries�察 �countless
accusations have been leveled at me�察�but none so far from the truth。
Let¨s start from the beginning。 Everybody gets caught up in my provoking
Eve to eat of the forbidden fruit and forgets about how this whole matter
began。 No�察�it doesn¨t begin with my hubris before the Almighty�察�either。 Before
anything else�察�there¨s the matter of His presenting man to us and expecting us
to bow down to him�察 �which met with my quite appropriate and decisive
refusal!though the other angels obeyed。 Do you think it fitting that�察 �after
creating me from fire�察 �He require me to bow before man�察 �whom He created
out of the crudest mud�拭�Oh my brethren�察�speak the truth of your conscience。
All right�察 �then�察 �I know you¨ve been thinking about it and fear that anything
said here will not just remain between us�此�He will hear it all and one day He¨ll
call you to account。 Fine�察 �never mind why He¨s provided you with