嗔秤戻幣�哉膵�云利匈嬉蝕湊蛸賜�塋床四衲���萩晦編報炎嘔囚^泡仟 ̄云利匈�《超噌�殻窟�嵌虜隆輓麈觚翹瀘卉韮�仍仍�。� 烏御危列
誼箸窮徨慕 卦指云慕朕村 厘議慕尺 厘議慕禰 TXT畠云和墮 序秘慕杏 紗秘慕禰

my name is red-厘議兆忖出碕-及97嫗

梓囚徒貧圭�鮗� ○ 賜 ★ 辛酔堀貧和鍬匈��梓囚徒貧議 Enter 囚辛指欺云慕朕村匈��梓囚徒貧圭�鮗� ● 辛指欺云匈競何��
!!!!隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��



calligrapher¨s  apprentice  how  the  great  master  Bihzad  had  blinded  himself�察�
how he never wanted to leave Herat�察�why he never painted again after being 
taken  forcibly  to  Tabriz�察 �how  a  miniaturist¨s  style  was  really  the  style  of  the 
workshop in which he worked and other tales I¨d heard from Master Osman�察�
but I became preoccupied with the storyteller。 How had I known that he was 
going to tell Satan¨s story tonight�拭�
I  had  the  urge  to  say�察  �It  was  Satan  who  first  said   ̄I`�  �It  was  Satan  who 
adopted a style。 It was Satan who separated East from West。^ 
I closed my eyes and drew Satan on the storyteller¨s rough sheet of paper as 
my heart desired。 As I drew�察�the storyteller and his assistant�察�other artists and 
curious onlookers giggled and goaded me on。 
Pray�察�do you think I have my own style�察�or do I owe it to the wine�拭�
 
 
   
312 
 
I�察�SATAN 
 
I am fond of the smell of red peppers frying in olive oil�察�rain falling into a calm 
sea  at  dawn�察 �the  unexpected  appearance  of  a  woman  at  an  open  window�察�
silences�察�thought and patience。 I believe in myself�察�and�察�most of the time�察�pay 
no  mind  to  what¨s  been  said  about  me。  Tonight�察 �however�察 �I¨ve  e  to  this 
coffeehouse  to  set  my  miniaturist  and  calligrapher  brethren  straight  about 
certain gossip�察�lies and rumors。 
Of course�察�because I¨m the one speaking�察�you¨re already prepared to believe 
the  exact  opposite  of  what  I  say。  But  you¨re  smart  enough  to  sense  that  the 
opposite  of  what  I  say  is  not  always  true�察 �and  though  you  might  doubt  me�察�
you¨re astute enough to take an interest in my words�此�You¨re well aware that 
my name�察�which appears in the Glorious Koran fifty´two times�察�is one of the 
most frequently cited。 
All  right  then�察 �let  me  begin  with  God¨s  book�察 �the  Glorious  Koran。 
Everything about me in there is the truth。 Let it be known that when I say this�察�
I  do  so  with  the  utmost  humility。  For  there¨s  also  the  issue  of  style。  It  has 
always caused me great pain that I¨m belittled in the Glorious Koran。 But this 
pain is my way of life。 This is simply the way it is。 
It¨s true�察�God created man before the eyes of us angels。 Then He wanted us 
to prostrate ourselves before this creation。 Yes�察�it happened the way it¨s written 
in  ^The  Heights ̄  chapter�此 �While  all  the  other  angels  bowed  before  man�察 �I 
refused。 I reminded all that Adam was made from mud�察�whereas I was created 
from fire�察�a superior element as all of you are familiar。 So I didn¨t bow before 
man。 And God found my behavior�察�well�察 �proud。 ̄ 
^Lower yourself from these heavens�察院�He said。 ^It¨s beyond the likes of you 
to scheme for greatness here。 ̄ 
^Permit me to live until Judgment Day�察院�I said�察 �until the dead arise。 ̄ 
He granted His permission。 I promised that during this entire time I would 
tempt the descendents of Adam�察�who¨d been the cause of my punishment�察�and 
He said He¨d send to Hell those I¨d successfully corrupted。 I don¨t have to tell 
you  that  we¨ve  each  remained  true  to  his  word。  I  have  nothing  more  to  say 
about the matter。 
As some will claim�察�at that time Almighty God and I made a pact。 According 
to them�察�I was helping to test the Almighty¨s subjects by attempting to destroy 
their faith�此�The good�察�possessed of sound judgment�察�would not be led astray�察�
313 
 
while the evil�察�giving into their carnal desires�察�would sin�察�to later fill the depths 
of Hell。 Therefore�察�portant�此�If all men went to Heaven�察�
no  one  would  ever  be  frightened�察 �and  the  world  and  its  governments  could 
never function on virtue alone�察�for in our world evil is as necessary as virtue 
and sin as necessary as rectitude。 Given that I am to thank for the genesis of 
Allah¨s worldly order!with His permission no less ��why else would He allow 
me to live until Judgment Day�殖�!to be branded ^evil ̄ and never be granted 
my due is my hidden troment。 Men like the mystic Mansur�察�the wool carder�察�
or the famous Imam Gazzali¨s younger brother Ahmet Gazzali�察�have taken this 
line of reasoning so far as to conclude in their writings that if the sins I caused 
are actually mitted through God¨s permission and will�察�then they are what 
God  desires�察 �furthermore�察 �they  maintain  that  good  and  evil  do  not  exist 
because everything emerges from God�察�and even I am a part of Him。 
Some of these mindless men have quite appropriately been burned to death 
with their books。 Of course�察�good and evil do exist�察�and the responsibility for 
drawing a line between the two falls to each of us。 I am not Allah�察�God forbid�察�
and  I  was  not  the  one  who  planted  such  absurdities  into  the  heads  of  these 
dimwits�察�they came up with it all by themselves。 
This brings me to my second plaint�此�I am not the source of all the evil 
and sin in the world。 Many people sin out of their own blind ambition�察�lust�察�
lack of willpower�察�baseness�察�and most often�察�out of their own idiocy without 
any  instigation�察 �deception  or  temptation  on  my  part。  However  absurd  the 
efforts of certain learned mystics to absolve me of any evil might be�察�so too is 
the  assumption  that  I  am  the  source  of  all  of  it�察 �which  also  contradicts  the 
Glorious Koran。 I¨m not the one who tempts every fruit monger who craftily 
foists  rotten  apples  upon  his  customers�察 �every  child  who  tells  a  lie�察 �every 
fawning sycophant�察�every old man who has obscene daydreams or every boy 
who jacks off。 Even the Almighty couldn¨t find anything evil in passing wind 
or  jacking  off。  Sure�察 �I  work  very  hard  so  you  might  mit  grave  sins。  But 
some hojas claim that all of you who gape�察�sneeze or even fart are my dupes�察�
which tells me they haven¨t understood me in the least。 
Let them misunderstand you�察�so you can dupe them all the more easily�察�you 
might  suggest。  True。  But  let  me  remind  you�察 �I  have  my  pride�察 �which  is  what 
caused me to fall out with the Almighty in the first place。 Even though I can 
assume  every  imaginable  form�察 �and  though  it¨s  been  recorded  in  numerous 
books  tens  of  thousands  of  times  that  I¨ve  successfully  tempted  the  pious�察�
especially in the lust´kindling guise of a beautiful woman�察�can the miniaturist 
brethren before me tonight please explain why they persist in picturing me as 
314 
 
a  misshapen�察 �horned�察 �long´tailed  and  gruesome  creature  with  a  face  covered 
with protruding moles�拭�
Like so�察�we arrive at the heart of the matter�此�figurative painting。 An Istanbul 
street  mob  incited  by  a  preacher  whose  name  I  won¨t  mention  so  he  won¨t 
bother you later on�察�condemns the following as being contrary to the word of 
God�此�the calling of the azan like a song�察�the gathering of men in dervish lodges�察�
sitting in each other¨s laps�察�and chanting with abandon to the acpaniment 
of musical instruments�察�and the drinking of coffee。 I¨ve heard that some of the 
miniaturists among us who fear this preacher and his mob claim that I¨m the 
one  behind  all  this  painting  in  the  Frankish  style。  For  centuries�察 �countless 
accusations have been leveled at me�察�but none so far from the truth。 
Let¨s start from the beginning。 Everybody gets caught up in my provoking 
Eve  to  eat  of  the  forbidden  fruit  and  forgets  about  how  this  whole  matter 
began。 No�察�it doesn¨t begin with my hubris before the Almighty�察�either。 Before 
anything else�察�there¨s the matter of His presenting man to us and expecting us 
to  bow  down  to  him�察 �which  met  with  my  quite  appropriate  and  decisive 
refusal!though  the  other  angels  obeyed。  Do  you  think  it  fitting  that�察 �after 
creating  me  from  fire�察 �He  require  me  to  bow  before  man�察 �whom  He  created 
out of the crudest mud�拭�Oh my brethren�察�speak the truth of your conscience。 
All  right�察 �then�察 �I  know  you¨ve  been  thinking  about  it  and  fear  that  anything 
said here will not just remain between us�此�He will hear it all and one day He¨ll 
call  you  to  account。  Fine�察 �never  mind  why  He¨s  provided  you  with
卦指朕村 貧匯匈 和匯匈 指欺競何 壘��0�� 家��0��
隆堋響頼��紗秘慕禰厮宴和肝写偬堋響��
梁椣戻幣�� 梁心弌傍議揖扮窟燕得胎��傍竃徭失議心隈才凪万弌誌育断蛍�輌臆惨軼僑〃�燕慕得珊辛參資誼持蛍才将刮襲潜��範寔亟圻幹慕得 瓜寡追葎娼得辛參資誼寄楚署衛、持蛍才将刮襲潜填��