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about his head。
One hundred and twenty years ago�察 �there being no coffee then�察 �the
respected Hoja�察�whose story we¨ve begun�察�was simply steaming with rage。
^Hey�察�Frank infidel�察�why are you drawing these two�拭院�he was saying。 ^These
wretched Kalenderi dervishes wander around thieving and begging�察�they take
hashish�察 �drink wine�察 �bugger each other�察 �and as is evident from the way they
look�察 �know nothing of performing or reciting prayers�察 �nothing of house�察 �or
home�察�or family�察�they¨re nothing but the dregs of this good world of ours。 And
you�察 �why are you painting this picture of disgrace when there¨s so much
beauty in this great country�拭�Is it to disgrace us�拭院�
^Not at all�察�it¨s simply because illustrations of your bad side bring in more
money�察院 �said the infidel。 We two dervishes were dumbfounded at the
soundness of the painter¨s reasoning。
^If it brought you more money�察 �would you paint the Devil in a favorable
light�拭院�the Hoja Effendi said�察�coyly trying to start an argument�察�but as you can
see from this picture�察 �the Veian was a genuine artist�察 �and he¨d focused
upon the work before him and the money it¨d bring rather than heeding the
Hoja¨s empty prattle。
He did indeed paint us�察�and then slid us into the leather portfolio on the
back of his horse¨s saddle�察�and returned to his infidel city。 Soon afterward�察�the
victorious armies of the Ottomans conquered and plundered that city on the
banks of the Danube�察 �and the two of us ended up ing back this way to
Istanbul and the Royal Treasury。 From there�察�copied over and over�察�we moved
from one secret book to another�察�and finally arrived at this joyous coffeehouse
where coffee is drunk like a rejuvenating�察�invigorating elixir。 Now then�此�
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A Brief Treatise on Painting�察�Death and Our Place in the World
The Hoja Effendi from Konya�察�whom we¨ve just mentioned�察�has made the
following claim somewhere in one of his sermons�察�which are written out and
collected in a thick tome�此�Kalenderi dervishes are the unnecessary dross of the
world because they don¨t belong to any of the four categories into which men
are divided�此�1。 notables�察�2。 merchants�察�3。 farmers and 4。 artists�察�thus�察�they are
superfluous。
Additionally�察�he said the following�此 �These two always tramp about as a pair
and always argue about which of them will be the first to eat with their only
spoon�察 �and those who don¨t know that this is a sly allusion to their true
concern!who¨ll be the first to bugger the other!find it amusing and laugh。
His Excellency Please´Don¨t´Take´It´Wrong Hoja has uncovered our secret
because he�察�along with us�察�the pretty young boys�察�apprentices and miniaturists�察�
are all fellow travelers on the same path。 ̄
The Real Secret
However�察 �the real secret is this�此 �While the Frank infidel was making our
picture�察 �he gazed at us so sweetly and with such attention to detail that we
took a liking to him and enjoyed being depicted by him。 But�察 �he was
mitting the error of looking at the world with his naked eye and rendering
what he saw。 Thus�察�he drew us as if we were blind although we could see just
fine�察�but we didn¨t mind。 Now�察�we¨re quite content�察�indeed。 According to the
Hoja�察�we¨re in Hell�察�according to some unbelievers we¨re nothing but decayed
corpses and according to you�察�the intelligent society of miniaturists gathered
here�察�we¨re a picture�察�and because we¨re a picture�察�we stand here before you as
though we were alive and well。 After our run´in with the respected Hoja
Effendi and after walking from Konya to Sivas in three nights�察�through eight
villages�察�begging all the way�察�one night we were beset by such cold and snow
that we two dervishes�察 �hugging each other tightly�察 �fell asleep and froze to
death。 Just before dying I had a dream�此 �I was the subject of a painting that
entered Heaven after thousands and thousands of years。
335
IT IS I�察�MASTER OSMAN
They tell a story in Bukhara that dates back to the time of Abdullah Khan。 This
Uzbek Khan was a suspicious ruler�察�and though he didn¨t object to more than
one artist¨s brush contributing to the same illustration�察 �he was opposed to
painters copying from one another¨s pages!because this made it impossible
to determine which of the artists brazenly copying from one another was to
blame for an error。 More importantly�察 �after a time�察 �instead of pushing
themselves to seek out God¨s memories within the darkness�察 �pilfering
miniaturists would lazily seek out whatever they saw over the shoulder of the
artist beside them。 For this reason�察 �the Uzbek Khan joyously weled two
great masters�察�one from Shiraz in the South�察�the other from Samarkand in the
East�察�who¨d fled from war and cruel shahs to the shelter of his court�察�however�察�
he forbade the two celebrated talents to look at each other¨s work�察 �and
separated them by giving them small workrooms on opposite ends of his
palace�察�as far from each other as possible。 Thus�察�for exactly thirty´seven years
and four months�察 �as if listening to a legend�察 �these two great masters each
listened to Abdullah Khan recount the magnificence of the other¨s never´to´
be´seen work�察 �how it differed from or was oddly similar to the other¨s。
Meanwhile�察 �they both lived dying of curiosity about each other¨s paintings。
After the Uzbek Khan¨s life had run its long tortoiselike course�察 �the two old
artists ran to each other¨s rooms to see the paintings。 Later still�察�sitting upon
either edge of a large cushion�察 �holding each other¨s books on their laps and
looking at the pictures that they recognized from Abdullah Khan¨s fables�察�both
the miniaturists were overe with great disappointment because the
illustrations they saw weren¨t nearly as spectacular as those they¨d anticipated
from the stories they¨d heard�察�but instead appeared�察�much like all the pictures
they¨d seen in recent years�察 �rather ordinary�察 �pale and hazy。 The two great
masters didn¨t then realize that the reason for this haziness was the blindness
that had begun to descend upon them�察�nor did they realize it after both had
gone pletely blind�察 �rather they attributed the haziness to having been
duped by the Khan�察�and hence they died believing dreams were more beautiful
than pictures。
In the dead of night in the cold Treasury room�察 �as I turned pages with
frozen fingers and gazed upon the pictures in books that I¨d dreamed of for
forty years�察 �I knew I was much happier than the artists in this pitiless story
from Bukhara。 It gave me such a thrill to know�察�before going blind and passing
into the Hereafter�察�that I was handling the very books whose legends I¨d heard
336
about my whole life�察�and at times I would murmur�察 �Thank you�察�God�察�thank
you ̄ when I saw that one of pages I was turning was even more marvelous
than its legend。
For instance�察 �eighty years ago Shah Ismail crossed the river and by the
sword reconquered Herat and all of Khorasan from the Uzbeks�察�whereupon he
appointed his brother Sam Mirza governor of Herat�察�to celebrate this joyous
occasion�察 �his brother�察 �in turn�察 �had a manuscript prepared�察 �an illuminated
version of a book entitled The Convergence of the Stars�察�which recounted a story
as witnessed by Emir H┨srev in the palace of Delhi。 According to legend�察�one
illustration in this book showed the two rulers meeting on the banks of a river
where they celebrated their victory。 Their faces resembled the Sultan of Delhi�察�
Keykubad�察 �and his father�察 �Bughra Khan�察 �the Ruler of Bengal�察 �who were the
subjects of the book�察�but they also resembled the faces of Shah Ismail and his
brother Sam Mirza�察 �the men responsible for the book¨s creation。 I was
absolutely certain that the heroes of whichever