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about his head。 
One  hundred  and  twenty  years  ago�察 �there  being  no  coffee  then�察 �the 
respected Hoja�察�whose story we¨ve begun�察�was simply steaming with rage。 
^Hey�察�Frank infidel�察�why are you drawing these two�拭院�he was saying。 ^These 
wretched Kalenderi dervishes wander around thieving and begging�察�they take 
hashish�察 �drink  wine�察 �bugger  each  other�察 �and  as  is  evident  from  the  way  they 
look�察 �know  nothing  of  performing  or  reciting  prayers�察 �nothing  of  house�察 �or 
home�察�or family�察�they¨re nothing but the dregs of this good world of ours。 And 
you�察 �why  are  you  painting  this  picture  of  disgrace  when  there¨s  so  much 
beauty in this great country�拭�Is it to disgrace us�拭院�
^Not at all�察�it¨s simply because illustrations of your bad side bring in more 
money�察院 �said  the  infidel。  We  two  dervishes  were  dumbfounded  at  the 
soundness of the painter¨s reasoning。 
^If  it  brought  you  more  money�察 �would  you  paint  the  Devil  in  a  favorable 
light�拭院�the Hoja Effendi said�察�coyly trying to start an argument�察�but as you can 
see  from  this  picture�察 �the  Veian  was  a  genuine  artist�察 �and  he¨d  focused 
upon the work before him and the money it¨d bring rather than heeding the 
Hoja¨s empty prattle。 
He did indeed paint us�察�and then slid us into the leather portfolio on the 
back of his horse¨s saddle�察�and returned to his infidel city。 Soon afterward�察�the 
victorious armies of the Ottomans conquered and plundered that city on the 
banks  of  the  Danube�察 �and  the  two  of  us  ended  up  ing  back  this  way  to 
Istanbul and the Royal Treasury。 From there�察�copied over and over�察�we moved 
from one secret book to another�察�and finally arrived at this joyous coffeehouse 
where coffee is drunk like a rejuvenating�察�invigorating elixir。 Now then�此�
 
334 
 
A Brief Treatise on Painting�察�Death and Our Place in the World 
 
The Hoja Effendi from Konya�察�whom we¨ve just mentioned�察�has made the 
following claim somewhere in one of his sermons�察�which are written out and 
collected in a thick tome�此�Kalenderi dervishes are the unnecessary dross of the 
world because they don¨t belong to any of the four categories into which men 
are divided�此�1。 notables�察�2。 merchants�察�3。 farmers and 4。 artists�察�thus�察�they are 
superfluous。 
Additionally�察�he said the following�此 �These two always tramp about as a pair 
and always argue about which of them will be the first to eat with their only 
spoon�察 �and  those  who  don¨t  know  that  this  is  a  sly  allusion  to  their  true 
concern!who¨ll be the first to bugger the other!find it amusing and laugh。 
His  Excellency  Please´Don¨t´Take´It´Wrong  Hoja  has  uncovered  our  secret 
because he�察�along with us�察�the pretty young boys�察�apprentices and miniaturists�察�
are all fellow travelers on the same path。 ̄ 
 
The Real Secret 
 
However�察 �the  real  secret  is  this�此 �While  the  Frank  infidel  was  making  our 
picture�察 �he  gazed  at  us  so  sweetly  and  with  such  attention  to  detail  that  we 
took  a  liking  to  him  and  enjoyed  being  depicted  by  him。  But�察 �he  was 
mitting the error of looking at the world with his naked eye and rendering 
what he saw。 Thus�察�he drew us as if we were blind although we could see just 
fine�察�but we didn¨t mind。 Now�察�we¨re quite content�察�indeed。 According to the 
Hoja�察�we¨re in Hell�察�according to some unbelievers we¨re nothing but decayed 
corpses and according to you�察�the intelligent society of miniaturists gathered 
here�察�we¨re a picture�察�and because we¨re a picture�察�we stand here before you as 
though  we  were  alive  and  well。  After  our  run´in  with  the  respected  Hoja 
Effendi and after walking from Konya to Sivas in three nights�察�through eight 
villages�察�begging all the way�察�one night we were beset by such cold and snow 
that  we  two  dervishes�察 �hugging  each  other  tightly�察 �fell  asleep  and  froze  to 
death。  Just  before  dying  I  had  a  dream�此 �I  was  the  subject  of  a  painting  that 
entered Heaven after thousands and thousands of years。 
 
 
   
335 
 
IT IS I�察�MASTER OSMAN 
 
They tell a story in Bukhara that dates back to the time of Abdullah Khan。 This 
Uzbek Khan was a suspicious ruler�察�and though he didn¨t object to more than 
one  artist¨s  brush  contributing  to  the  same  illustration�察 �he  was  opposed  to 
painters copying from one another¨s pages!because this made it impossible 
to determine which of the artists brazenly copying from one another was to 
blame  for  an  error。  More  importantly�察 �after  a  time�察 �instead  of  pushing 
themselves  to  seek  out  God¨s  memories  within  the  darkness�察 �pilfering 
miniaturists would lazily seek out whatever they saw over the shoulder of the 
artist  beside  them。  For  this  reason�察 �the  Uzbek  Khan  joyously  weled  two 
great masters�察�one from Shiraz in the South�察�the other from Samarkand in the 
East�察�who¨d fled from war and cruel shahs to the shelter of his court�察�however�察�
he  forbade  the  two  celebrated  talents  to  look  at  each  other¨s  work�察 �and 
separated  them  by  giving  them  small  workrooms  on  opposite  ends  of  his 
palace�察�as far from each other as possible。 Thus�察�for exactly thirty´seven years 
and  four  months�察 �as  if  listening  to  a  legend�察 �these  two  great  masters  each 
listened  to  Abdullah  Khan  recount  the  magnificence  of  the  other¨s  never´to´
be´seen  work�察 �how  it  differed  from  or  was  oddly  similar  to  the  other¨s。 
Meanwhile�察 �they  both  lived  dying  of  curiosity  about  each  other¨s  paintings。 
After  the  Uzbek  Khan¨s  life  had  run  its  long  tortoiselike  course�察 �the  two  old 
artists ran to each other¨s rooms to see the paintings。 Later still�察�sitting upon 
either  edge  of  a  large  cushion�察 �holding  each  other¨s  books  on  their  laps  and 
looking at the pictures that they recognized from Abdullah Khan¨s fables�察�both 
the  miniaturists  were  overe  with  great  disappointment  because  the 
illustrations they saw weren¨t nearly as spectacular as those they¨d anticipated 
from the stories they¨d heard�察�but instead appeared�察�much like all the pictures 
they¨d  seen  in  recent  years�察 �rather  ordinary�察 �pale  and  hazy。  The  two  great 
masters didn¨t then realize that the reason for this haziness was the blindness 
that had begun to descend upon them�察�nor did they realize it after both had 
gone  pletely  blind�察 �rather  they  attributed  the  haziness  to  having  been 
duped by the Khan�察�and hence they died believing dreams were more beautiful 
than pictures。 
In  the  dead  of  night  in  the  cold  Treasury  room�察 �as  I  turned  pages  with 
frozen fingers and gazed upon the pictures in books that I¨d dreamed of for 
forty  years�察 �I  knew  I  was  much  happier  than  the  artists  in  this  pitiless  story 
from Bukhara。 It gave me such a thrill to know�察�before going blind and passing 
into the Hereafter�察�that I was handling the very books whose legends I¨d heard 
336 
 
about my whole life�察�and at times I would murmur�察 �Thank you�察�God�察�thank 
you ̄  when  I  saw  that  one  of  pages  I  was  turning  was  even  more  marvelous 
than its legend。 
For  instance�察 �eighty  years  ago  Shah  Ismail  crossed  the  river  and  by  the 
sword reconquered Herat and all of Khorasan from the Uzbeks�察�whereupon he 
appointed his brother Sam Mirza governor of Herat�察�to celebrate this joyous 
occasion�察 �his  brother�察 �in  turn�察 �had  a  manuscript  prepared�察 �an  illuminated 
version of a book entitled The Convergence of the Stars�察�which recounted a story 
as witnessed by Emir H┨srev in the palace of Delhi。 According to legend�察�one 
illustration in this book showed the two rulers meeting on the banks of a river 
where they celebrated their victory。 Their faces resembled the Sultan of Delhi�察�
Keykubad�察 �and  his  father�察 �Bughra  Khan�察 �the  Ruler  of  Bengal�察 �who  were  the 
subjects of the book�察�but they also resembled the faces of Shah Ismail and his 
brother  Sam  Mirza�察 �the  men  responsible  for  the  book¨s  creation。  I  was 
absolutely certain that the heroes of whichever
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